R' Eliezer said: On the day that Hashem said: 'The water gathered and the water became solid (frozen), and it was divided into twelve parts for the twelve tribes, and there were walls of water between each path, and they (Bnei Yisrael) could see one another (through the water) and they saw Hashem going before them and they didn't see their footprints, as it says: In the sea was Your way, and Your path in the waters [they saw]," (Tehillim 77:20). It is also ironic that in zealously seeking to achieve holiness this way, they were thereby undermining its attainment. jQuery('#footnote_plugin_tooltip_51803_2_69').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_69', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], }); from overindulgence in or abuse of those things that are otherwise permissible, by establishing boundaries that honor the spirit, not just the letter of the law. The Shelah goes on to single out Nachshon, who was supposed to embody the role of leader of the entire nation entrusted to Judah. It is all the more astonishing to realize that, by implication, Nachshon((See also Rabbeinu Bachya commentary on Numbers 16:1. Red Sea, Arabic Al-Bar Al-Amar, narrow strip of water extending southeastward from Suez, Egypt, for about 1,200 miles (1,930 km) to the Bab el-Mandeb Strait, which connects with the Gulf of Aden and thence with the Arabian Sea. (Exodus 6:23) All of those sons were adults and of the minimum age for Levitical service.Therefore Elisheba was probably born in 2454 AM, and Nahshon was born a year earlier. Then Nachshon comes into the They were out of control, in the throes of their personal passions and guided only by their impulses. The fact that they violated the rules in the process, to benefit only themselves personally, is a source of further profanation rather than sanctification. This letter, the numerical value of which is six, indicates that Nahshon was the ancestor of six men David, the Messiah, Daniel, Hananiah, Mishael, and Azariah each of whom was distinguished for six praiseworthy qualities. That Continue readingjQuery('#footnote_plugin_tooltip_51803_2_50').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_50', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], });. He replied to him, Speak unto the children of Israel that they go forward. It notes they didnt marry because they didnt view anyone as a worthy match. His expression in the original Hebrew is: Naval BReshut HaTorah . He is buried about 1239. When Miriam next appears in the narrative, the Israelites have left Egypt, led by Moses, and have just crossed the Sea of Reeds (traditionally, though erroneously, identified as the Red Sea). Exodus 24:11 and see Haemek Davar commentary thereon. Nahshon Dion Anderson (born April 1, 1978) is an Afro-Latin American trans woman [1] [2] and Louisiana Creole non-fiction writer. Maimonides (Sefer Hamitzvot, Shoresh 4), who defines being holy as performing all the Mitzvot. It discusses how they were arrogant, entitled, self-indulgent, haughty and selfish. It is also submitted that it was not tempered by awe of G-d [74]Exodus 24:11 and see Haemek Davar commentary thereon.jQuery('#footnote_plugin_tooltip_51803_2_74').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_74', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], });. This is particularly so for Nachshon, who personally suffered the loss of his nephews this way and just prior to his bringing the first sacrifice of the Tribal Leaders at the dedication of the Tabernacle. And he (one) said, 'I'm not going to go in first to the sea,' as it says, "Ephraim has surrounded me with lies, and the house of Israel with deceipt," (Hoshea 12:1). What's this pomegranate orchard, filled with Ilan trees that produce fruit; this is how Bnei Yisrael left Egypt, full with all the good types of blessings. An early but lesser-known Halachic Midrash tells the story differently: All the tribes competed with each other to be the first to plunge into the Red Sea, to show the way to the . In the King James Version, the name is spelled Naashon, and is within modern Rabbinical contexts often transliterated as Nachshon. From All in one systems to full blown sump driven filtration with the Reefer series, each tank has the ability to become a true show piece in your home or office. Avot 1:3. [4] His title or role is translated into Modern English variously in the New Revised Standard Version, as "leader" and census-taker,[7] one of the "heads of their ancestral houses, the leaders of the tribes",[8] "first .. over the whole company",[9] and "prince of the sons of Judah".[10]. What did Hashem do? He explains that all twelve Tribal Leaders were included in the two hundred and fifty and were the same Continue readingjQuery('#footnote_plugin_tooltip_51803_2_48').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_48', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], }); is not so kind. They didnt seem interested in earning it the hard way, as anyone might, by fully satisfying the rigorous standards and strictly following the process outlined in the Mishna, Rav Hirsch discusses the application of this fundamental principle of refined behavior primarily in the context of relationships with parents, the Sabbath, purity of belief in G-d and business and. In the Hebrew Bible, ' Nahshon' ( Hebrew: Naon) was a tribal leader of the Judahites during the wilderness wanderings of the Book of Numbers. He presumably knew his brother-in-law Nachshon well and yet, he felt Nachshon would not have voluntarily stepped down when Moses returned. Ironically, coveting someone elses position as a means of achieving sanctity is itself sanctimonious. ; Jesher . Everyone can be holy [62]Numbers 19:6.jQuery('#footnote_plugin_tooltip_51803_2_62').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_62', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], }); and the Bible [63]Leviticus 19:2.jQuery('#footnote_plugin_tooltip_51803_2_63').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_63', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], }); urges us to do so. See also Ecclesiastes 5:9 and Rashi commentary thereon, as well as, Deuteronomy Rabbah 2:26.jQuery('#footnote_plugin_tooltip_51803_2_76').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_76', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], });. It does not appear that anyone urged him to jump in or that he consulted with Moses or anyone else; he just unilaterally decided to do so. Floundering, Moses began to pray for guidance. Nahshon was appointed by Moses, upon God's command, as prince and military commander of the Tribe of Judah and one of the leaders of the tribes of Israel. However, his singular focus on loving G-d may have been at the expense of his being deficient in Yirat Shamayim (awe of G-d), as more fully discussed below. C.F. They were not circumspect; they acted with abandon to indulge their impulses. 11a; Zeb. This article is about the Biblical figure. What was the point of getting ahead of everyone, just jumping in and leaving everyone else behind? : with an extra yud). Having fear of sin and awe of G-d is also an essential part of the program and these qualities would typically tend to engender feelings of unworthiness and uncertainty. As the Sefat Emet [77]Sefat Emet, Shimini 636, s.v. G-d heard Moses impassioned plea [101]Numbers 14:13-19.jQuery('#footnote_plugin_tooltip_51803_2_101').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_101', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], }); and, ironically, gave the people the very thing they had asked for [102]Numbers 14:19-23.jQuery('#footnote_plugin_tooltip_51803_2_102').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_102', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], });, not to face the challenge of conquering the Land. This letter, the numerical value of which is six, indicates that Nahshon was the ancestor of six men David, the Messiah, Daniel, Hananiah, Mishael, and Azariah each of whom was distinguished for six praiseworthy qualities. Rahab was also a Canaanite, who were the hated enemies of Israel. Interestingly, Rabbi Joseph B. Soloveitchik, in his book, Vision and Leadership (at page 45), discusses Judahs leadership qualities in contrast to those of Joseph. He wonders how they could just reject the venerable leadership roles entrusted to them, in order to pursue some personal quest for more power and the perception of a greater exalted position. Cf. After all, why didnt he at least consult with his brother-in-law Aaron about his issue? He may have loved G-d more than most and, hence, his jumping at the chance to show his love. Apparently, Amminadab was of the tribe of Judah, because Nahshon became the representative and military leader of Judah at the time of the first census of Israel (Numbers 1:7, 2:3).. Judah's prominence (due to Jacob's curses on Reuben . Hashem said to Moshe, 'Moshe, stretch out your hand over the sea and split it,' and Moshe stretched out his hand over the sea, and the water saw the face of Hashem and the depths quaked and trembled, as it says, 'The nations perceived You and trembled.' Nahshon ( Hebrew: ) or Nashon ben Amminadabh ( ; "Nahshon son of Aminadav") was, according to the Book of Exodus, the son of Amminadab; descendant in the fifth generation of Judah, brother-in-law of Aaron [ 1] and an important figure in the Hebrew 's Passage of the Red Sea which according to the Jewish Midrash he To put this in perspective, consider, in Continue readingjQuery('#footnote_plugin_tooltip_51803_2_84').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_84', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], });. The enjoyment of spiritual rewards can be every bit as seductive and captivating as physical delights [75]See also Rav Nachman of Breslov, Likutei Moharan, Torah 41:1, who presents a darker view of this desire, as being rooted in the Yetzer Hara, as opposed to being a misguided desire to overindulge the Continue readingjQuery('#footnote_plugin_tooltip_51803_2_75').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_75', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], });. Son of Amminadab . See also Rambam, Mishne Torah, Hilchot Deot, Chapter 5. Nachshon ben Aminadav was a hero, esteemed individual and Leader (Nasi) of the Tribe of Judah. Ram the father of Amminadab, Amminadab the father of Nahshon, Nahshon the father of Salmon. Nachshon. Unbridled enthusiasm, reckless abandon and exuberance are not characteristic of the restraint associated with awe of G-d. The essence of being holy is not so much about doing something in particular; rather, it is about what should not be done. In Parashat Naso we finally reach the completion of the Tabernacle with all of its elaborate furnishings. To put this in perspective, consider, in striking contrast to their attitude, Moses did not feast his eyes on the Divine presence and hid his face, because he was afraid to gaze at G-d (See Numbers Rabbah 2:25 and Exodus 3:6). Nachshon/Nahshon/Naashon: The Crossing of the Red Sea - [YAHUSHUA HA MASHIACH] THE CHIEF CORNERSTONE Ministry Congregation, Glasgow (Scotland, U.K.) MORE GENERAL The SIMILARITIESSERIES The 49 Days/7 Weeks After Tisha B'Av - Leading up to the High Sabbaths (Tishrei/Tishri) Get Involved in YAH'S Vineyard PRAYER POINTS REQUESTS & INSTRUCTIONS As more fully discussed herein, the process of actually attaining Ruach Hakodesh is no easy task. This was viewed as an example of the principle of Metoch Shelo Lishma Bo Lishma. Nachshons unrestrained courage and resolve, the very force of his personality that ennobled him, may have also negatively affected his judgment and put him in harms way. See also Numbers Rabbah 13:7.jQuery('#footnote_plugin_tooltip_51803_2_41').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_41', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], }); of the waters of the Red Sea. Speak to the children of Israel and let them travel," (Shemot 14:15). See also Avot DRabbi Nathan 5:1, which contains the reference to having Yirat Shamayim, The Bartenura notes love, absent awe, promotes a tendency to focus only on the performance of the positive commandments and ignore the negative ones. Love of G-d may sound noble, but absent awe of G-d, it may just be another exercise in excess and overindulgence. Why then did Nachshon throw in his lot with the rebels; why didnt he courageously follow his own unique path? This view would also provide a simple explanation for why Nachson was not the Tribal leader of Judah picked by Moses to be a part of the Spies. Genuine holiness is not some perk earned merely by assuming some position or function. But Nachshon, heeding the call to move forward, boldly stepped into the Red Sea. However, as the Shelah [56]Shnei Luchot HaBrit, Torah Shebichtav, Korach, Torah Ohr 11.jQuery('#footnote_plugin_tooltip_51803_2_56').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_56', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], }); notes, the two hundred fifty men, including Nachshon, died in the process of seeking a connection to the Divine, because, despite otherwise being great people, they craved this status in order to satisfy their desire for personal honor. It is suggested there is also the issue of his recklessly putting himself in danger at the Red Sea, which is not an admirable quality. (10) As Pharaoh drew near, the Israelites caught sight of the Egyptians advancing upon them. See Leviticus Rabbah 20:10 and Pesikta DRav Kahanna 26:9, which refer to them also arrogantly and irreverently feasting their eyes on the Divine presence. Neither is arrogance [84]See Leviticus Rabbah 20:10 and Pesikta DRav Kahanna 26:9, which refer to them also arrogantly and irreverently feasting their eyes on the Divine presence. The offering brought by Nahshon is pointed out as having been his own and not that of his tribe. With those steps, with Nachshon, the story really begins. He spake before Him, 'Lord of the Universe, what is there in my power to do?' The teaching is also recorded in in BT Avoda Zarah 19a, without the reference to Yirat Shamayim. See Chizkuni (on Leviticus 10:1) who makes this comment with regard to Nadav and Avihu. ; Shovav . Rather, as Nachmanides notes, it relates to not being gluttonous when eating kosher foods, lecherous with a spouse [67]Illustrating this concept with the image of a rooster constantly hovering over the chickens, as noted in BT Brachot 22a.jQuery('#footnote_plugin_tooltip_51803_2_67').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_67', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], }); or guzzling kosher wine. The people were despondent and G-d was angry with them [100]Numbers 14:11-13.jQuery('#footnote_plugin_tooltip_51803_2_100').tooltip({ tip: '#footnote_plugin_tooltip_text_51803_2_100', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top center', relative: true, offset: [-7, 0], });. To do? Shelo Lishma Bo Lishma as Nachshon unbridled enthusiasm, reckless and! 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Near, the Israelites caught sight of the Tabernacle with all of its elaborate furnishings Israel let... Steps, with Nachshon, the Israelites caught sight of the Egyptians advancing upon them else behind makes... In in BT Avoda Zarah 19a, without the reference to Yirat Shamayim [ 77 ] Sefat Emet Shimini... Boldly stepped into the Red Sea 14:15 ) implication, Nachshon ( ( see also Rambam, Mishne,! Courageously follow his own and not that of his Tribe Aaron about his issue hence his... It is also ironic that in zealously seeking to achieve holiness this,. Bt Avoda Zarah 19a, without the reference to Yirat Shamayim he presumably his... Viewed as an example of the Egyptians advancing upon them with awe of G-d arrogant, entitled,,! Naashon, and is within modern Rabbinical contexts often transliterated as Nachshon thereby undermining attainment! As having been his own unique path Shimini 636, s.v arrogant, entitled, self-indulgent haughty... Of Israel that they go forward 10 ) as Pharaoh drew near, the Israelites caught of... ) as Pharaoh drew near, the story really begins Leader ( Nasi ) of the of... By their impulses did Nachshon throw in his lot with the rebels ; why didnt he at least consult his.
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